One of the things I’ve noticed throughout all of the crap that my wife and I have gone through in the last few years (and there’s been a lot of it) is that how I view God tends to determine how I handle the crap. If I see Him as loving and close to me, for example, it makes the crap easier to deal with (although it doesn’t make it go away, that’s for sure), whereas if, for whatever reason, He seems distant or I think He’s pissed at me for one thing or another, it makes the crap that much harder to deal with.
The question is not a trivial one, either. If you’re the praying sort, how do you know who’s on the other end of your prayers? Better yet, how do you know anybody is on the other end at all? And if you’re not the type to pray, why start if there really is nobody on the other end to hear you? When I was asked a few years back to teach a Sunday School class at the church we were at at the time, I was told that when it came to prayer I was to teach these kids how to pray. To be honest, that request pissed me off. There are uses for prayer that is more scripted (praying through the Psalms can provide a voice to things we don’t know how to express, for example), but at its heart prayer is just a conversation with God, and if you can talk and listen then you can do that. What is of greater importance is how we view the person we’re talking to. Is He even there? Does He care? Is He even listening? (My apologies if this seems like covering old ground. This one’s kind of important.)
Whether or not there’s someone on the other end when we pray is a matter for faith more than anything else. There are reasons to believe, sure, but unless you find them convincing they may not be enough by themselves. So, is He real? The Bible itself can help us find an answer to that one. In the letter of 1 John, the Apostle John is writing to a group of Christians who’ve been caught up in believing that salvation comes not through trusting Christ but rather through “secret knowledge”. It’s the way he begins his letter that’s important for our purpose here. He says in 1 John 1:1-4, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.” Take a close look at these verses and notice how many times the senses come into play. Twice the writer refers to what they have heard, four times to what they have seen, and once to what they were able to touch. Let that sink in for a minute. (When biblical writers emphasise something that often in such a short space, it functions as a sort of divine highlighter. This is something you don’t want to miss.)
What John is up to here is laying the foundation for when he later responds directly to those who are trying to mess around with the Christians he’s writing to. Basically he’s saying, “This is why I can talk to you about this,” or better, “Here’s my authority.” And where does that authority come from? It comes from the fact that John was there, and the fact that he constantly talks about “we” means he wasn’t the only one. These people were there when Jesus performed His miracles, and they were there to hear His teaching. In short, they saw that He was real, and for that reason John could call out those tried to change the minds of the Christians he wrote to.
So is He real? Those who heard Him speak and saw what He did when He walked this earth certainly thought so. I realise this doesn’t answer the second question, that of what He’s like, but this is one question that is worth answering well. An off the cuff answer just won’t do, so we’ll take that issue up in the next post.